19th century sex wife husband. Victoria and Albert Museum.



19th century sex wife husband

19th century sex wife husband

At the core of Victorian sexism lies the notion which had not been so pronounced, or well-formulated before that women are to be treated well -- adored even -- but completely removed from all power. Their activities were to be limited to the domestic sphere although that started slowly changing in the late s , which was their domain.

As this document says, a woman is to be well-treated, and even indulged -- but matters of importance are left for the husband alone. To this day, this is the core of most lines of feminism, and a cause of confusion to those who don't understand what modern sexism means. Some confuse sexism with misogyny -- which is disdain towards women -- while the two are separate. Sexism at least in modern times is a feature of a society where women are kept away from power, regardless of how respectfully they are treated.

This is our heritage from the Victorian era. As time went by, laws and traditions have changed as they always do -- slowly but surely -- and sexism as well as racism has become less overt and clear, but much of the essence -- less power for women -- sadly remains to this day and this, too, will change, slowly but surely.

But now that I am taking this perspective I can't help but notice how some to many women play a part in this as well. To put it a bit blunt and simplified: I guess those type of fantasies are an exaggeration of how a woman should've been treated in the early Victorian era. Another variant that I have experienced is the partially subconscious behaviour that women want to be dependent on males, but they don't want males to depend on them.

If these cultural notions of dependence and being treated to the point of being almost spoiled don't go away, then a form of modern sexism will always exist. I'm just stating the contribution of women here, because I've never thought about it this way.

Males contribute to modern sexism as well in obvious ways to me. A down vote is not enough feedback for me to adapt my posting behaviour. This is why modern feminism doesn't concentrate on the "want". Not because it's not important it's very important! We only look at the result: Of course, this assumption could be wrong, but so far there is no evidence that is the case.

Consequently, feminism is not concerned with who "contributes" what to sexism it is easy to make people want to be subjugated; can they later be said to be contributing to their own subjugation? Sexism is an objective state of society, not a specific behavior misogyny is , and when we say that some action is sexist we mean that it contributes to sexism; the action itself can be completely free of any ill intent.

What people want is shaped by other people their encouragement. Thanks for stating it, I'm noticing I have a lot of implicit assumptions lying around there. So it is indeed hard to separate cause and effect, I'm wondering if we need to, since cause and effect might go both ways here in a feedback loop. I'm very inclined to believe this myself one of my implicit assumptions, perhaps even a bias.

Cultural notions reinforces what people want, which reinforce the culture. So allowing to reframe yourself to want something different is definitely a course of action that one could take. As is changing other people their behavior although it has some really difficult challenges IMO, it's easier to change yourself in my experience. Or just the 3rd wave? I have the feeling that there are forms of feminism that do look at this, since various feminist views can also disagree with each other 2nd wave vs 3rd wave for example.

I wouldn't know which forms of feminism do look at this though, it's more of a heuristic: Even if someone would be brainwashed and completely programmed to destroy the world, then IMO that person would still contribute to destroying the world if acted towards that goal. I do acknowledge that the initial intent was never there and this person was completely reprogrammed assume a The Matrix scenario, where someone is plugged in and reprogrammed.

Nevertheless, a non-intentional behaviour is still a contribution. Even zombies contribute to cultural notions of society if they'd exist. So I don't think it's the person's fault for being this way, it's the fault of the programmer. But if the person now destroyer of the world would realize this and try to stop it, that would be great. A pragmatic form of feminism that I have experienced myself is that feminists need to take care of their own personal development.

This also means that people who are aware of sexist actions and view the need to change it, need to change themselves if they have habits conforming to old views. In that sense, feminism is concerned with who contributes behaviorally to sexism, because it gives a lense to look within oneself to change behaviour contributing to sexism. Knowing your gender role and in which way you conform to it is a handy tool to have in general for self-reflection.

I do admit that my understanding of sexism is not as laser focused as I'd like it to be. Different forms of feminism differ in their views on specific issues, not on the basic idea that women are allotted less power in society.

Differences stem from various sources. One is historical or circumstantial: They can therefore be blind to the plight of those who are qualitatively less powerful than them. Yet another is that inherent difficulty in interpreting wishes in a society which shapes them.

I'll just note that some anti-feminist views that try to simplify things, say stuff like, why not just assume that everyone has free will and everyone's choices are equally free? The answer to that is that research has clearly shown this is not the case. Absolutely, but there is no clear programmer and programmed. OTOH, those with power, of course, are less interested in changing the situation. Of course, and this, BTW, is something that often gets them a lot of scorn.

But it is important to realize that change is only accomplished when those who work for it attain enough power. That power could be in numbers or in changing the mind of the powerful.

The conception of traditional marriage that cruder familialists and social conservatives promote then is not really that traditional, nor divinely enshrined. Back when traditional marriage was strong, it was acceptable for people to own people, for young children to be forced to work in sweatshops, and for people to be persecuted, imprisoned, or even killed because of homosexual activity.

If that's what qualifies as society's "moral backbone" then I am extremely grateful to have destroyed it.

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BEATING MY GIRLFRIEND'S ASS!!



19th century sex wife husband

At the core of Victorian sexism lies the notion which had not been so pronounced, or well-formulated before that women are to be treated well -- adored even -- but completely removed from all power. Their activities were to be limited to the domestic sphere although that started slowly changing in the late s , which was their domain.

As this document says, a woman is to be well-treated, and even indulged -- but matters of importance are left for the husband alone. To this day, this is the core of most lines of feminism, and a cause of confusion to those who don't understand what modern sexism means.

Some confuse sexism with misogyny -- which is disdain towards women -- while the two are separate. Sexism at least in modern times is a feature of a society where women are kept away from power, regardless of how respectfully they are treated. This is our heritage from the Victorian era.

As time went by, laws and traditions have changed as they always do -- slowly but surely -- and sexism as well as racism has become less overt and clear, but much of the essence -- less power for women -- sadly remains to this day and this, too, will change, slowly but surely. But now that I am taking this perspective I can't help but notice how some to many women play a part in this as well. To put it a bit blunt and simplified: I guess those type of fantasies are an exaggeration of how a woman should've been treated in the early Victorian era.

Another variant that I have experienced is the partially subconscious behaviour that women want to be dependent on males, but they don't want males to depend on them. If these cultural notions of dependence and being treated to the point of being almost spoiled don't go away, then a form of modern sexism will always exist. I'm just stating the contribution of women here, because I've never thought about it this way. Males contribute to modern sexism as well in obvious ways to me.

A down vote is not enough feedback for me to adapt my posting behaviour. This is why modern feminism doesn't concentrate on the "want". Not because it's not important it's very important! We only look at the result: Of course, this assumption could be wrong, but so far there is no evidence that is the case. Consequently, feminism is not concerned with who "contributes" what to sexism it is easy to make people want to be subjugated; can they later be said to be contributing to their own subjugation?

Sexism is an objective state of society, not a specific behavior misogyny is , and when we say that some action is sexist we mean that it contributes to sexism; the action itself can be completely free of any ill intent. What people want is shaped by other people their encouragement. Thanks for stating it, I'm noticing I have a lot of implicit assumptions lying around there. So it is indeed hard to separate cause and effect, I'm wondering if we need to, since cause and effect might go both ways here in a feedback loop.

I'm very inclined to believe this myself one of my implicit assumptions, perhaps even a bias. Cultural notions reinforces what people want, which reinforce the culture. So allowing to reframe yourself to want something different is definitely a course of action that one could take. As is changing other people their behavior although it has some really difficult challenges IMO, it's easier to change yourself in my experience. Or just the 3rd wave? I have the feeling that there are forms of feminism that do look at this, since various feminist views can also disagree with each other 2nd wave vs 3rd wave for example.

I wouldn't know which forms of feminism do look at this though, it's more of a heuristic: Even if someone would be brainwashed and completely programmed to destroy the world, then IMO that person would still contribute to destroying the world if acted towards that goal. I do acknowledge that the initial intent was never there and this person was completely reprogrammed assume a The Matrix scenario, where someone is plugged in and reprogrammed.

Nevertheless, a non-intentional behaviour is still a contribution. Even zombies contribute to cultural notions of society if they'd exist. So I don't think it's the person's fault for being this way, it's the fault of the programmer. But if the person now destroyer of the world would realize this and try to stop it, that would be great. A pragmatic form of feminism that I have experienced myself is that feminists need to take care of their own personal development.

This also means that people who are aware of sexist actions and view the need to change it, need to change themselves if they have habits conforming to old views. In that sense, feminism is concerned with who contributes behaviorally to sexism, because it gives a lense to look within oneself to change behaviour contributing to sexism. Knowing your gender role and in which way you conform to it is a handy tool to have in general for self-reflection. I do admit that my understanding of sexism is not as laser focused as I'd like it to be.

Different forms of feminism differ in their views on specific issues, not on the basic idea that women are allotted less power in society. Differences stem from various sources. One is historical or circumstantial: They can therefore be blind to the plight of those who are qualitatively less powerful than them. Yet another is that inherent difficulty in interpreting wishes in a society which shapes them.

I'll just note that some anti-feminist views that try to simplify things, say stuff like, why not just assume that everyone has free will and everyone's choices are equally free? The answer to that is that research has clearly shown this is not the case. Absolutely, but there is no clear programmer and programmed. OTOH, those with power, of course, are less interested in changing the situation.

Of course, and this, BTW, is something that often gets them a lot of scorn. But it is important to realize that change is only accomplished when those who work for it attain enough power. That power could be in numbers or in changing the mind of the powerful.

The conception of traditional marriage that cruder familialists and social conservatives promote then is not really that traditional, nor divinely enshrined. Back when traditional marriage was strong, it was acceptable for people to own people, for young children to be forced to work in sweatshops, and for people to be persecuted, imprisoned, or even killed because of homosexual activity. If that's what qualifies as society's "moral backbone" then I am extremely grateful to have destroyed it.

19th century sex wife husband

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3 Comments

  1. In that case they would be a constant grievance, and would undoubtedly lead to unpleasant relations between you. Indeed, in many conservative religious denominations, the same tenets are echoed today.

  2. But suppose she should not learn! She is currently a visiting professor at the Humanities Research Centre of the University of Sussex and is working on Victorian representations of ethnicity.

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