Sex jn sodom and gomorah. Sodom and Gomorrah: The Gay Marriage and Same Sex Controversy.



Sex jn sodom and gomorah

Sex jn sodom and gomorah

Etymology[ edit ] The etymology of both names is uncertain. Some believe, the name Sodom Hebrew: The Hebrew term for Gomorrah is one of these words. Published in There are other stories and historical names which bear a resemblance to the Biblical stories of Sodom and Gomorrah. Some possible natural explanations for the events described have been proposed, but no widely accepted or strongly verified sites for the cities have been found.

Of the five "cities of the plain", only Bela, modern-day Zoara , is securely identified, and it remained a settlement long after the biblical period. The ancient Greek historiographer Strabo states that locals living near Moasada as opposed to Masada say that "there were once thirteen inhabited cities in that region of which Sodom was the metropolis".

Strabo identifies a limestone and salt hill at the south western tip of the Dead Sea, and Kharbet Usdum Hebrew: The names si-da-mu [TM. Furthermore, Wyatt's reliability is discredited by many scholars, historians, historical organizations, and even religious institutions, including the Israel Antiquities Authority [24] and Answers in Genesis.

This might have unleashed showers of steaming tar. There is a lack of contemporary accounts of seismic activity within the necessary timeframe, however, to corroborate this theory.

Thomas Schaub discovered or visited a number of possible sites of the cities, including Bab edh-Dhra , which was originally excavated in by archaeologist Paul Lapp, and later finished by Rast and Schaub following his death. Each of the sites were near the Dead Sea and showed evidence of burning and traces of sulfur. Another candidate for Sodom is the Tall el Hammam dig site which began in under the direction of Steven Collins.

Merrill believes that the identification of Tall el-Hammam with Sodom would require an unacceptable restructuring of the biblical chronology. He refers to the lake by its Greek name, Asphaltites. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. August The Book of Genesis is the primary source that mentions the cities of Sodom and Gomorrah.

Battle of Siddim[ edit ] See also: Sodom and Gomorrah's political situation is described when Lot had encamped in Sodom's territory.

Their kingship, however, was not sovereign, because all of the river Jordan plain was under Elamite rule for 12 years. The kingdom of Elam was ruled by King Chedorlaomer. In the 13th year of subjugation to Elam, the five kings of the river Jordan plain allied to rebel against Elamite rule. These kings included those of Sodom and Gomorrah as well as their neighbors: In response, Elam's King Chedorlaomer , gathered additional forces from Shinar , Ellasar and Goyim to suppress this rebellion from the cities of the plain.

They waged war in the Vale of Siddim in the 14th year. The battle was brutal with heavy losses in the cities of the plain, with their resultant defeat, Genesis Sodom and Gomorrah were spoiled of their goods, and captives were taken, including Lot.

The tide of war turned when Lot's uncle, Abraham , gathered an elite force that slaughtered King Chedorlaomer's forces in Hobah, north of Damascus. The success of his mission freed the cities of the plain from under Elam's rule. The Judgment upon Sodom and Gomorrah[ edit ] See also: Three men, thought by most commentators to have been angels appearing as men,[ citation needed ] came to Abraham in the plains of Mamre.

After the angels received the hospitality of Abraham and Sarah, "the Lord" revealed to Abraham that he would confirm what he had heard against Sodom and Gomorrah, "and because their sin is very grievous". In response, Abraham inquired of the Lord if he would spare the city if 50 righteous people were found in it, to which the Lord agreed he would not destroy it for the sake of the righteous yet dwelling therein.

Abraham then inquired of God for mercy at lower numbers first 45, then 40, then 30, then 20, and finally at 10 , with the Lord agreeing each time. Lot's wife , already transformed into a salt pillar, is in the center. Lot refused to give his guests to the inhabitants of Sodom and, instead, offered them his two virgin daughters "which have not known man" and to "do ye to them as [is] good in your eyes".

However, they refused this offer, complained about this alien, namely Lot, giving orders, and then came near to break down the door. Lot's angelic guests rescued him and struck the men with blindness and they informed Lot of their mission to destroy the city. Then not having found even 10 righteous people in the city , they commanded Lot to gather his family and leave. As they made their escape, one angel commanded Lot to "look not behind thee" singular "thee". However, as Sodom and Gomorrah were destroyed with brimstone and fire from the Lord, Lot's wife looked back at the city, and she became a pillar of salt.

Other references[ edit ] Major and minor prophets in the Hebrew Bible have referred to Sodom and Gomorrah to parallel their prophetic events. The New Testament also contains passages of parallels to the destruction and surrounding events that pertained to these cities and those who were involved.

Later deuterocanonical texts attempt to glean additional insights about these cities of the Jordan Plain and their residents. Moses[ edit ] Moses referred to the destruction of Sodom and Gomorrah in Deuteronomy The whole land will be a burning waste of salt and sulfur—nothing planted, nothing sprouting, no vegetation growing on it.

It will be like the destruction of Sodom and Gomorrah, Admah and Zeboyim , which the Lord overthrew in fierce anger. They were haughty and did detestable things before me. New Testament[ edit ] In Matthew Truly, I say to you, it shall be more tolerable on the day of judgment for the land of Sodom and Gomor'rah than for that town. You shall be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day.

But I tell you that it shall be more tolerable on the day of judgment for the land of Sodom than for you. Wisdom rescued a righteous man when the ungodly were perishing; he escaped the fire that descended on the Five Cities. Evidence of their wickedness still remains: For because they passed wisdom by, they not only were hindered from recognizing the good, but also left for mankind a reminder of their folly, so that their failures could never go unnoticed.

They found themselves in total darkness, as each one groped around to find his own door. So will I do to those who have not listened to me, says the Lord Almighty. In 2 Esdras 7: Jewish[ edit ] Rictor Norton views classical Jewish texts as stressing the cruelty and lack of hospitality of the inhabitants of Sodom to the "stranger". Rabbinic writings affirm that the Sodomites also committed economic crimes, blasphemy and bloodshed.

The unfortunate stranger would end up starving and after his death, the people who gave him the money would reclaim it. Levenson views a rabbinic tradition described in the Mishnah as postulating that the sin of Sodom was a violation of conventional hospitality in addition to homosexual conduct, describing Sodom's lack of generosity with the saying, "What is mine is mine; what is yours is yours" m. Reading the story of Sodom as being about homosexuality is like reading the story of an ax murderer as being about an ax.

The verses cited by Michaelson include Jeremiah And they were haughty, and did toevah before me, and I took them away as I saw fit. One area of dispute is whether the mob was demanding the homosexual rape of Lot's guests. A second area of dispute is whether the act of homosexuality or the act of inhospitality and violence towards foreigners is the more significant ethical downfall of Sodom.

And they called unto Lot, and said unto him, Where [are] the men which came in to thee this night? One example can be found in Genesis 4: Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Countering this, it is pointed out that Genesis 6 refers to angels seeking women, not men seeking angels, and that both Sodom and Gomorrah were engaged in the sin Jude describes before the angelic visitation, and that, regardless, it is doubtful that the Sodomites knew they were angels. In addition, it is argued the word used in the King James Version of the Bible for "strange", can mean unlawful or corrupted Rm. She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.

Therefore I did away with them as you have seen. If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town.

I tell you the truth, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town. Kugel, Starr Professor of Hebrew Literature at Harvard University suggests the story encompasses the sexual and non-sexual: Within the Christian Churches that agree on the possible sexual interpretation of know yada in this context, there is still a difference of opinion on whether homosexuality is important.

On its website, the Anglican Communion presents the argument that the story is "not even vaguely about homosexual love or relationships", but is instead "about dominance and rape , by definition an act of violence, not of sex or love". This argument that the violence and the threat of violence towards foreign visitors is the true ethical downfall of Sodom and not homosexuality , also observes the similarity between the Sodom and Gomorrah and the Battle of Gibeah Bible stories.

In both stories, an inhospitable mob demands the homosexual rape of a foreigner or foreigners. As the mob instead settles for the rape and murder of the foreigner's female concubine in the Battle of Gibeah story, the homosexual aspect is generally seen as inconsequential, and the ethical downfall is understood to be the violence and the threat of violence towards foreigners by the mob.

Lot in Islam Lut fleeing the city with his daughters ; his wife is killed by a rock. The Quran contains twelve references to "the people of Lut", the biblical Lot, but meaning the residents of Sodom and Gomorrah, and their destruction by God is associated explicitly with their sexual practices: Lot only prayed to God to be saved from doing as they did. Then Gabriel met Lot and said that he must leave the city quickly, as God had given this command to Lot for saving his life.

In the Quran it was written that Lot's wife stayed behind as she had transgressed. Except an old woman among those who remained behind. This was his wife, who was a bad old woman. She stayed behind and was destroyed with whoever else was left. So they patiently obeyed the command of Allah and persevered, and Allah sent upon the people a punishment which struck them all, and rained upon them stones of baked clay, piled up.

Second World War[ edit ] "Operation Gomorrah" was the name given to the Bombing of Hamburg in July , [67] in which 42, civilians were killed, and where use of incendiaries caused a vortex and whirling updraft of super-heated air which created a meter high tornado of fire.

See also[ edit ] Bab edh-Dhra and Numeira , two adjacent archeological sites said by some to be the two cities' locations.

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Sex jn sodom and gomorah

Etymology[ edit ] The etymology of both names is uncertain. Some believe, the name Sodom Hebrew: The Hebrew term for Gomorrah is one of these words. Published in There are other stories and historical names which bear a resemblance to the Biblical stories of Sodom and Gomorrah. Some possible natural explanations for the events described have been proposed, but no widely accepted or strongly verified sites for the cities have been found. Of the five "cities of the plain", only Bela, modern-day Zoara , is securely identified, and it remained a settlement long after the biblical period.

The ancient Greek historiographer Strabo states that locals living near Moasada as opposed to Masada say that "there were once thirteen inhabited cities in that region of which Sodom was the metropolis". Strabo identifies a limestone and salt hill at the south western tip of the Dead Sea, and Kharbet Usdum Hebrew: The names si-da-mu [TM.

Furthermore, Wyatt's reliability is discredited by many scholars, historians, historical organizations, and even religious institutions, including the Israel Antiquities Authority [24] and Answers in Genesis. This might have unleashed showers of steaming tar. There is a lack of contemporary accounts of seismic activity within the necessary timeframe, however, to corroborate this theory.

Thomas Schaub discovered or visited a number of possible sites of the cities, including Bab edh-Dhra , which was originally excavated in by archaeologist Paul Lapp, and later finished by Rast and Schaub following his death.

Each of the sites were near the Dead Sea and showed evidence of burning and traces of sulfur. Another candidate for Sodom is the Tall el Hammam dig site which began in under the direction of Steven Collins. Merrill believes that the identification of Tall el-Hammam with Sodom would require an unacceptable restructuring of the biblical chronology. He refers to the lake by its Greek name, Asphaltites.

Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. August The Book of Genesis is the primary source that mentions the cities of Sodom and Gomorrah. Battle of Siddim[ edit ] See also: Sodom and Gomorrah's political situation is described when Lot had encamped in Sodom's territory. Their kingship, however, was not sovereign, because all of the river Jordan plain was under Elamite rule for 12 years.

The kingdom of Elam was ruled by King Chedorlaomer. In the 13th year of subjugation to Elam, the five kings of the river Jordan plain allied to rebel against Elamite rule. These kings included those of Sodom and Gomorrah as well as their neighbors: In response, Elam's King Chedorlaomer , gathered additional forces from Shinar , Ellasar and Goyim to suppress this rebellion from the cities of the plain. They waged war in the Vale of Siddim in the 14th year.

The battle was brutal with heavy losses in the cities of the plain, with their resultant defeat, Genesis Sodom and Gomorrah were spoiled of their goods, and captives were taken, including Lot. The tide of war turned when Lot's uncle, Abraham , gathered an elite force that slaughtered King Chedorlaomer's forces in Hobah, north of Damascus.

The success of his mission freed the cities of the plain from under Elam's rule. The Judgment upon Sodom and Gomorrah[ edit ] See also: Three men, thought by most commentators to have been angels appearing as men,[ citation needed ] came to Abraham in the plains of Mamre. After the angels received the hospitality of Abraham and Sarah, "the Lord" revealed to Abraham that he would confirm what he had heard against Sodom and Gomorrah, "and because their sin is very grievous".

In response, Abraham inquired of the Lord if he would spare the city if 50 righteous people were found in it, to which the Lord agreed he would not destroy it for the sake of the righteous yet dwelling therein. Abraham then inquired of God for mercy at lower numbers first 45, then 40, then 30, then 20, and finally at 10 , with the Lord agreeing each time.

Lot's wife , already transformed into a salt pillar, is in the center. Lot refused to give his guests to the inhabitants of Sodom and, instead, offered them his two virgin daughters "which have not known man" and to "do ye to them as [is] good in your eyes". However, they refused this offer, complained about this alien, namely Lot, giving orders, and then came near to break down the door.

Lot's angelic guests rescued him and struck the men with blindness and they informed Lot of their mission to destroy the city. Then not having found even 10 righteous people in the city , they commanded Lot to gather his family and leave. As they made their escape, one angel commanded Lot to "look not behind thee" singular "thee". However, as Sodom and Gomorrah were destroyed with brimstone and fire from the Lord, Lot's wife looked back at the city, and she became a pillar of salt.

Other references[ edit ] Major and minor prophets in the Hebrew Bible have referred to Sodom and Gomorrah to parallel their prophetic events. The New Testament also contains passages of parallels to the destruction and surrounding events that pertained to these cities and those who were involved. Later deuterocanonical texts attempt to glean additional insights about these cities of the Jordan Plain and their residents.

Moses[ edit ] Moses referred to the destruction of Sodom and Gomorrah in Deuteronomy The whole land will be a burning waste of salt and sulfur—nothing planted, nothing sprouting, no vegetation growing on it.

It will be like the destruction of Sodom and Gomorrah, Admah and Zeboyim , which the Lord overthrew in fierce anger. They were haughty and did detestable things before me. New Testament[ edit ] In Matthew Truly, I say to you, it shall be more tolerable on the day of judgment for the land of Sodom and Gomor'rah than for that town.

You shall be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. But I tell you that it shall be more tolerable on the day of judgment for the land of Sodom than for you.

Wisdom rescued a righteous man when the ungodly were perishing; he escaped the fire that descended on the Five Cities. Evidence of their wickedness still remains: For because they passed wisdom by, they not only were hindered from recognizing the good, but also left for mankind a reminder of their folly, so that their failures could never go unnoticed.

They found themselves in total darkness, as each one groped around to find his own door. So will I do to those who have not listened to me, says the Lord Almighty. In 2 Esdras 7: Jewish[ edit ] Rictor Norton views classical Jewish texts as stressing the cruelty and lack of hospitality of the inhabitants of Sodom to the "stranger".

Rabbinic writings affirm that the Sodomites also committed economic crimes, blasphemy and bloodshed. The unfortunate stranger would end up starving and after his death, the people who gave him the money would reclaim it. Levenson views a rabbinic tradition described in the Mishnah as postulating that the sin of Sodom was a violation of conventional hospitality in addition to homosexual conduct, describing Sodom's lack of generosity with the saying, "What is mine is mine; what is yours is yours" m.

Reading the story of Sodom as being about homosexuality is like reading the story of an ax murderer as being about an ax. The verses cited by Michaelson include Jeremiah And they were haughty, and did toevah before me, and I took them away as I saw fit.

One area of dispute is whether the mob was demanding the homosexual rape of Lot's guests. A second area of dispute is whether the act of homosexuality or the act of inhospitality and violence towards foreigners is the more significant ethical downfall of Sodom. And they called unto Lot, and said unto him, Where [are] the men which came in to thee this night? One example can be found in Genesis 4: Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Countering this, it is pointed out that Genesis 6 refers to angels seeking women, not men seeking angels, and that both Sodom and Gomorrah were engaged in the sin Jude describes before the angelic visitation, and that, regardless, it is doubtful that the Sodomites knew they were angels. In addition, it is argued the word used in the King James Version of the Bible for "strange", can mean unlawful or corrupted Rm.

She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. Therefore I did away with them as you have seen. If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town.

I tell you the truth, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town. Kugel, Starr Professor of Hebrew Literature at Harvard University suggests the story encompasses the sexual and non-sexual: Within the Christian Churches that agree on the possible sexual interpretation of know yada in this context, there is still a difference of opinion on whether homosexuality is important.

On its website, the Anglican Communion presents the argument that the story is "not even vaguely about homosexual love or relationships", but is instead "about dominance and rape , by definition an act of violence, not of sex or love".

This argument that the violence and the threat of violence towards foreign visitors is the true ethical downfall of Sodom and not homosexuality , also observes the similarity between the Sodom and Gomorrah and the Battle of Gibeah Bible stories. In both stories, an inhospitable mob demands the homosexual rape of a foreigner or foreigners. As the mob instead settles for the rape and murder of the foreigner's female concubine in the Battle of Gibeah story, the homosexual aspect is generally seen as inconsequential, and the ethical downfall is understood to be the violence and the threat of violence towards foreigners by the mob.

Lot in Islam Lut fleeing the city with his daughters ; his wife is killed by a rock. The Quran contains twelve references to "the people of Lut", the biblical Lot, but meaning the residents of Sodom and Gomorrah, and their destruction by God is associated explicitly with their sexual practices: Lot only prayed to God to be saved from doing as they did.

Then Gabriel met Lot and said that he must leave the city quickly, as God had given this command to Lot for saving his life. In the Quran it was written that Lot's wife stayed behind as she had transgressed.

Except an old woman among those who remained behind. This was his wife, who was a bad old woman. She stayed behind and was destroyed with whoever else was left. So they patiently obeyed the command of Allah and persevered, and Allah sent upon the people a punishment which struck them all, and rained upon them stones of baked clay, piled up.

Second World War[ edit ] "Operation Gomorrah" was the name given to the Bombing of Hamburg in July , [67] in which 42, civilians were killed, and where use of incendiaries caused a vortex and whirling updraft of super-heated air which created a meter high tornado of fire. See also[ edit ] Bab edh-Dhra and Numeira , two adjacent archeological sites said by some to be the two cities' locations.

Sex jn sodom and gomorah

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  1. Thomas Schaub discovered or visited a number of possible sites of the cities, including Bab edh-Dhra , which was originally excavated in by archaeologist Paul Lapp, and later finished by Rast and Schaub following his death.

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